Information is streaming in quickly, along many lines of inquiry, about Jorge Mario Bergolio,who has named himself Pope Francis,or to some, Pope Francis I.
http://copycateffect.blogspot.com/2013/03/Pope-Francis.html?m=1
... when the old landmarks have been submerged by the flood of change and the old rules of tradition and precedent no longer avail. During these pontificates the world has changed and the conditions of the Christian apostolate have been changed with it. A new world has come into existence, though it often seems not a world but a formless chaos, and the Church has had to find a new language in which to speak the creative word to the new nations that are being born or renewed.
http://www.catholicculture.org/culture/library/view.cfm?recnum=7013
let us look at Pope Francis' birth name:
Jorge - "farmer" ("earth-worker"); variant of George (Greek) "farmer".
Mario –Italian, "bitter, rebellious," "bitter"; associated with the Virgin Mary by acting as a masculinized form of “Maria.” Mary means "bitter, rebellious, be disobedient." Spanish, Mario, "Hammer," "Mars" (Roman god of war).
Bergoglio - berg = "mountain" + oglio = "oil"; oglio is also seen as a "collection of miscellaneous pieces;" a "hotchpotch;" a "mixture;" a "medley;" specifically, from 1648, "of various religions."
Is Pope Francis actually a Pope from the Global South? Is he the world's first "New World Order" Pope?
Is he really an Argentine? His last name Bergoglio is Italian. His dad emigrated from Piamonte, Italy.
M.Bell passes along this quote,as translated by Bill Barrett from the Umbrian text of the Assisi codex:
St. Francis is not only the most attractive of all the Christian saints, he is the most attractive of Christians, admired by Buddhists, atheists, completely secular, modern people, Communists, to whom the figure of Christ himself is at best unattractive. Partly this is due to the sentimentalization of the legend of his life and that of his companions in the early days of the order. Many people today who put his statue in their gardens know nothing about him except that he preached a sermon to the birds, wrote a hymn to the sun, and called the donkey his brother. These bits of information are important because they are signs of a revolution of the sensibility —which incidentally was a metaphysical revolution of which certainly St. Francis himself was quite unaware. They stand for a mystical and emotional immediate realization of the unity of being, a notion foreign, in fact antagonistic, to the main Judeo-Christian tradition. “I am that I am” —the God of Judaism is the only self-sufficient being. All the reality that we can know is contingent, created out of nothing, and hence of an inferior order of reality. Faced with the “utterly other,” the contingent soul can finally only respond with fear and trembling.